Chapter 2 describes the qualities of an Abbot and this chapter discusses the election of this leader. These are very sobering instructions to be considered by the community in general, and specifically the one considered for Abbot. The spiritual wellbeing of all concerned rests upon wise discernment for this election. As Saint Benedict writes in the beginning of The Rule, the Abbot holds the place of Christ in the community. This selection must focus on growing deeper in the image of Christ’s love, rather than a popularity contest or seeking a person who will prefer with the desires of the community rather than desiring to seek the desires of God.
The selection of Abbot is the business of the community. It may take several forms. One form is simply a popular vote. Another form is to establish a discernment committee that acts on behalf of the broader community. The by-laws of the Anglican Communion Benedictines provides for the appointment of the Abbot by the bishop-protector, with the consent and affirmation of the community. There are advantages and disadvantages in all these processes. The most important part is to be faithful to the form adopted by the community and for each person to approach the election soberly and prayerfully. The attitude of all concerned must be to seek God’s will to be done for His glory and honor. We are not a social club, but a Religious Community that covers the Church with prayer and live as icons of Christ’s love to all others. We have no other purpose for existing.
After the election is complete and the Abbot is installed, Benedict turns his attention on how the Abbot is to live. This picture of the Abbot is softer here than in Chapter 2. The Abbot exemplifies the heart of humility lived, and honor expressed toward others. His efforts are focused on promoted the success of others rather than pursuing his own welfare. Another quality of the Abbot is to be learned in Holy Scripture. Our approach of the Bible is different than other learning. We approach Holy Scripture with humble attitudes of submission, to be mastered by God’s Word instead of mastering it. In all things, the Abbot pursues humility. Other attributes of the Abbot are chastity and temperance. Mercy is preferred before judgment; hating vices but loving brothers and sisters. Correction is necessary, but it comes with prudence. Just as Christ met Peter where he was, the Abbot adapts himself to the individual brother and sister. The Abbot leads with compassion more than fear, creating environments where the strong are challenged, but the weak are encouraged. The Abbot is a brother, subject to The Rule.
